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Wow, really glad this got in the thread and the link is much appreciated. I seriously had no idea. Mikey Foucault was right history is a hot mess.


History is best viewed from the perspective of the individuals or groups with substantial power, because outcomes are their acting in their own best interests. Or what they perceived to be their best interests.

In the context of the Cherokee (which I'm more familiar with than other tribes), you initially have a group of mostly-independent city states, surrounded by neighboring tribes (with which there is good and bad history), dealing with substantial population decrease (due to smallpox), trying to negotiate with a fundamentally different culture (colonies/US) encroaching on their lands. Think 10th century Europe.

There were a diversity of opinions on how to move forward, and so a diversity of approaches, as groups jostled for personal advantage. Fundamentally though, it was a delaying action, fought (economically, politically, and militarily) until ceaseless European migration made coexistence as equals untenable.

The Cherokee have a somewhat unique history in that, by the late 1700s, they were moving to colonial style economics (land ownership, farming), politics (central government), language (invention and dissemination of written language in the 1820s), and religion [0].

Unfortunately, 1829 also saw gold discovered in northwest Georgia, at which point there was too much money to be made by seizing and exploiting land, and any burgeoning cultural similarities and human rights were conveniently ignored so fortunes could be made.

[0] https://en.m.wikipedia.org/wiki/New_Echota#History

See also: https://en.m.wikipedia.org/wiki/Cherokee#19th_century




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